The prominent place occupied by Adimantus in the Manichaean party is attested in Augustine’s treatise, Against Faustus, the Manichaean, where Faustus is said to consider the study of Adimantus second only to that of Manicheus (cf. Against Faustus, the Manichaean 1.2; Retractations 2.33). It seems that the arguments of Adimantus, designed to show that the writings of the Apostles and Evangelists were not in accord with the Law and the Prophets and which Augustine opposed in the present treatise, either
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